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Atomic Bible
Psalms 106:1-48·~1 min

Give Thanks to the LORD, for He Is Good

The chapter begins with hallelujah and thanksgiving for the LORD's enduring goodness, then acknowledges that no one can fully recount his mighty acts. The singer blesses those who do righteousness and asks personally to be remembered in the favor shown to God's people, so that he may share their prosperity, joy, and praise.

H1allelujah! 2Who can describe the mighty acts of the LORD 3Blessed are those who uphold justice, 4Remember me, O LORD, in Your favor to Your people; 5that I may see the prosperity of Your chosen ones,

Israel confesses solidarity with the sins of its fathers, who failed to understand God's wonders in Egypt, forgot his works after the sea, craved in the wilderness, envied Moses and Aaron, and made a calf at Horeb. Again and again the people forget, but again and again the LORD acts for his name's sake, even when judgment is deserved and only intercession stands in the breach.

6We have sinned like our fathers; 7Our fathers in Egypt did not grasp Your wonders 8Yet He saved them for the sake of His name, 9He rebuked the Red Sea, and it dried up; 10He saved them from the hand that hated them; 11The waters covered their foes; 12Then they believed His promises 13Yet they soon forgot His works 14They craved intensely in the wilderness 15So He granted their request, 16In the camp they envied Moses, 17The earth opened up and swallowed Dathan; 18Then fire blazed through their company; 19At Horeb they made a calf 20They exchanged their Glory 21They forgot God their Savior, 22wondrous works in the land of Ham, 23So He said He would destroy them—

The people despised the pleasant land, grumbled in their tents, and drew down the oath of judgment that their generation and offspring would fall and be scattered. Later they yoked themselves to Baal of Peor, were checked only by Phinehas's intervention, and even at Meribah provoked the LORD so that Moses himself spoke rashly.

24They despised the pleasant land; 25They grumbled in their tents 26So He raised His hand and swore 27to disperse their offspring among the nations 28They yoked themselves to Baal of Peor 29So they provoked the LORD to anger with their deeds, 30But Phinehas stood and intervened, 31It was credited to him as righteousness 32At the waters of Meribah they angered the LORD, 33For they rebelled against His Spirit,

In the land, Israel failed to remove the nations, learned their practices, served their idols, and descended even into the shedding of innocent blood. The LORD therefore handed them over to the nations, yet when they were crushed and cried out, he still saw their distress, remembered his covenant, and moved their captors to pity them.

34They did not destroy the peoples 35but they mingled with the nations 36They worshiped their idols, 37They sacrificed their sons 38They shed innocent blood— 39They defiled themselves by their actions 40So the anger of the LORD burned against His people, 41He delivered them into the hand of the nations, 42Their enemies oppressed them 43Many times He rescued them, 44Nevertheless He heard their cry; 45And He remembered His covenant with them, 46He made them objects of compassion

The psalm ends by asking the LORD to save and gather his people from among the nations so that they may give thanks to his holy name and glory in his praise. A final blessing is pronounced on the LORD, the God of Israel, from everlasting to everlasting, and all the people answer, 'Amen,' before hallelujah returns.

47Save us, O LORD our God, 48Blessed be the LORD, the God of Israel,

Section summaryThe psalm opens with hallelujah, blessing, and a prayer to share in the joy of God's chosen people, then confesses that Israel has sinned like its fathers. From there it surveys rebellion at the sea, in the wilderness, at Horeb, at Peor, at Meribah, and in the land itself, while repeatedly noting that the LORD still saved, pitied, and remembered his covenant before the final prayer for gathering and the closing doxology.
Role in the chapterThis section turns remembered history into penitential worship. It teaches that the proper way to recount the past is not by hiding sin, but by telling the truth about rebellion so that the endurance of divine mercy stands out more clearly.