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Atomic Bible
Job 15:1-35·~1 min

Eliphaz: Job Does Not Fear God

Eliphaz begins by asking whether a wise man would answer with hot wind and useless speech. He says Job's words undermine the fear of God and spring from iniquity, so that Job's own mouth, not any outside accuser, is condemning him.

T1hen Eliphaz the Temanite replied: 2“Does a wise man answer with empty counsel 3Should he argue with useless words 4But you even undermine the fear of God 5For your iniquity instructs your mouth, 6Your own mouth, not mine, condemns you;

Eliphaz asks whether Job imagines himself to possess some primal or secret wisdom unavailable to others, reminding him that aged men stand with Eliphaz and that God's consolations should have been enough. He then presses the larger point that if even the holy ones and the heavens are not pure before God, how much less a corrupt human being who drinks wrongdoing like water.

7Were you the first man ever born? 8Do you listen in on the council of God 9What do you know that we do not? 10Both the gray-haired and the aged are on our side — 11Are the consolations of God not enough for you, 12Why has your heart carried you away, 13so that you turn your spirit against God 14What is man, that he should be pure, 15If God puts no trust in His holy ones, 16how much less man, who is vile and corrupt,

Eliphaz tells Job to listen while he reports what wise men have handed down without concealment, describing a teaching preserved from earlier generations in a land not yet mixed with strangers.

17Listen to me and I will inform you. 18what was declared by wise men 19to whom alone the land was given

Eliphaz describes the wicked as living in constant torment, hearing terror, expecting darkness, and being stalked by distress like a king ready for battle. Because such a person has raised his hand against God, his apparent prosperity fails, his branch withers before its time, and his whole company proves barren, conceiving trouble and bringing forth deceit.

20A wicked man writhes in pain all his days; 21Sounds of terror fill his ears; 22He despairs of his return from darkness; 23He wanders about as food for vultures; 24Distress and anguish terrify him, 25For he has stretched out his hand against God 26rushing headlong at Him 27Though his face is covered with fat 28he will dwell in ruined cities, 29He will no longer be rich; his wealth will not endure. 30He will not escape from the darkness; 31Let him not deceive himself with trust in emptiness, 32It will be paid in full before his time, 33He will be like a vine stripped of its unripe grapes, 34For the company of the godless will be barren, 35They conceive trouble and give birth to evil;

Section summaryEliphaz mocks Job's words as empty and harmful, says that speaking this way undermines reverence before God, and insists that no human being is clean enough to challenge divine judgment. He then appeals to inherited wisdom and gives a sustained portrait of the wicked person as inwardly tormented, outwardly unstable, and finally unfruitful, implying that Job's suffering belongs inside that same pattern.
Role in the chapterThis single section drives the debate into a harsher key. Instead of answering Job's questions, Eliphaz reframes them as moral self-condemnation and uses a traditional description of the wicked to place Job under an increasingly direct accusation.