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Atomic Bible
Ezekiel 23:1-21·~2 min

The Two Adulterous Sisters

The word of the LORD introduces two sisters, Oholah and Oholibah, who became His yet had practiced harlotry already in Egypt. Oholah, identified with Samaria, lusted after the splendid Assyrians and defiled herself with their idols without abandoning her Egyptian whoredom. Therefore the LORD gave her into the hands of those lovers, and they exposed, stripped, and slew her so that she became a warning among women.

A1gain the word of the LORD came to me, saying, 2“Son of man, there were two women, daughters of the same mother, 3and they played in Egypt, prostituting themselves from their youth. Their breasts were fondled there, and their virgin bosoms caressed. 4The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem. 5Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians — warriors 6clothed in blue, governors and commanders, all desirable young men, horsemen mounted on steeds. 7She offered sexual favors to all the elite of Assyria. She defiled herself with all the idols of those for whom she lusted. 8She did not give up the prostitution she began in Egypt, when men slept with her in her youth, caressed her virgin bosom, and poured out their lust upon her. 9Therefore I delivered her into the hands of her lovers, the Assyrians for whom she lusted. 10They exposed her nakedness, seized her sons and daughters, and put her to the sword. Thus she became a byword among women, and they executed judgment against her.

Verse 1The word of the LORD comes to Ezekiel.

This verse opens the allegory of the two sisters.

Verse 2Ezekiel is told of two women, daughters of one mother.

This verse introduces the paired kingdoms as sisters.

Verse 3They played the harlot in Egypt from their youth.

This verse places their corruption before national maturity.

Verse 4The elder is Oholah, the younger Oholibah; they became God's and bore sons and daughters, representing Samaria and Jerusalem.

This verse names the symbols and their historical referents.

Verse 5Oholah prostituted herself even while belonging to God, lusting after her lovers.

This verse begins Samaria's betrayal.

Verse 6She desired the Assyrians, handsome governors and officers arrayed magnificently.

This verse specifies the object of Samaria's lust.

Verse 7She gave herself to Assyria's choice men and defiled herself with all their idols.

This verse joins political attraction to idolatrous contamination.

Verse 8She did not abandon the whoredoms begun in Egypt.

This verse links Assyrian infidelity with earlier Egyptian corruption.

Verse 9Therefore God gave her into the hands of the Assyrians whom she desired.

This verse states the principle of judgment through former lovers.

Verse 10They uncovered her nakedness, took her children, and killed her with the sword, making her a warning.

This verse records Samaria's humiliating end.

Oholibah, representing Jerusalem, saw her sister's fate but became even more corrupt. She lusted after Assyrian warriors and then after images of Babylonian men painted on the wall, sending for them and defiling herself with them. Even when her soul turned from them, she multiplied her whoredom by returning in memory and desire to Egypt's sensual corruptions. Her conduct exposes Jerusalem as the more shameless sister.

11Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister. 12She too lusted after the Assyrians — governors and commanders, warriors dressed in splendor, horsemen riding on steeds, all desirable young men. 13And I saw that she too had defiled herself; both of them had taken the same path. 14But Oholibah carried her prostitution even further. She saw the men portrayed on the wall, images of the Chaldeans, engraved in vermilion, 15wearing belts on their waists and flowing turbans on their heads; all of them looked like officers of the Babylonians in Chaldea, the land of their birth. 16At the sight of them, she lusted for them and sent messengers to them in Chaldea. 17Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. But after she had been defiled by them, she turned away in disgust. 18When Oholibah openly prostituted herself and exposed her nakedness, I turned away from her in disgust, just as I had turned away from her sister. 19Yet she multiplied her promiscuity, remembering the days of her youth, when she had prostituted herself in the land of Egypt 20and lusted after their lovers, whose genitals were like those of donkeys and whose emission was like that of stallions. 21So you revisited the indecency of your youth, when the Egyptians caressed your bosom and pressed your young breasts.

Verse 11Her sister Oholibah saw this yet became more corrupt in lust and harlotry.

This verse introduces Jerusalem as worse than Samaria.

Verse 12She lusted after Assyrians, splendid governors and horsemen.

This verse begins Jerusalem's imitation of foreign desire.

Verse 13God saw that she too had defiled herself, walking the same path as her sister.

This verse confirms the repeated pattern.

Verse 14Yet she increased her harlotry by seeing images of Chaldean men portrayed on the wall.

This verse marks a further escalation of lust.

Verse 15The depicted men appeared like Babylonian officers, richly dressed and alluring.

This verse lingers on the visual enticement.

Verse 16As soon as she saw them, she lusted after them and sent messengers to Chaldea.

This verse shows deliberate pursuit rather than passive attraction.

Verse 17The Babylonians came to her and defiled her in lust, after which her soul turned away from them.

This verse combines seduction, defilement, and disgust.

Verse 18When she openly exposed her harlotry and nakedness, God's soul turned from her as it had from her sister.

This verse marks divine revulsion at unveiled corruption.

Verse 19Still she multiplied her whoredom by remembering the days of her youth in Egypt.

This verse shows her relapse into old cravings.

Verse 20She lusted after lovers whose virility is described in coarse Egyptian terms.

This verse intentionally depicts the grossness of her desire.

Verse 21Thus she longed again for the lewdness of her youth in Egypt.

This verse closes the section by returning Jerusalem to her earliest corruption.

Passage shape

A quiet block diagram: each row is one authored paragraph movement, with verse numbers kept visible for scanning and deeper work.

  1. vv. 1-10

    The word of the LORD introduces two sisters, Oholah and Oholibah, who became His yet had practiced harlotry already in Egypt. Oholah, identified with Samaria, lusted after the splendid Assyrians and defiled herself with their idols without abandoning her Egyptian whoredom. Therefore the LORD gave her into the hands of those lovers, and they exposed, stripped, and slew her so that she became a warning among women.

    This paragraph narrates Samaria's adulterous alliances and their deadly outcome.
  2. vv. 11-21

    Oholibah, representing Jerusalem, saw her sister's fate but became even more corrupt. She lusted after Assyrian warriors and then after images of Babylonian men painted on the wall, sending for them and defiling herself with them. Even when her soul turned from them, she multiplied her whoredom by returning in memory and desire to Egypt's sensual corruptions. Her conduct exposes Jerusalem as the more shameless sister.

    This paragraph intensifies the allegory by showing Jerusalem exceeding Samaria in desire and corruption.
Section summaryTwo sisters, Oholah and Oholibah, belong to the LORD yet begin their harlotries in Egypt. Oholah, representing Samaria, lusts after the Assyrians and is given over to them, who strip and kill her. Oholibah, representing Jerusalem, sees this yet becomes even worse: she desires Assyrians, Chaldeans, and the sensual memories of Egypt with escalating shamelessness. The section traces Jerusalem's descent as more corrupt than her fallen sister.
Role in the chapterThis section establishes the allegory of the two kingdoms and shows Jerusalem surpassing Samaria in covenant infidelity.