Mourning the One They Pierced
The LORD pours out a spirit of grace and supplication on the house of David and the inhabitants of Jerusalem so that they look upon the One they have pierced. Their response is intense mourning, compared to grief for an only son and to the great lamentation once known at Hadad-rimmon in the plain of Megiddo. The paragraph binds divine grace, recognition, and sorrow together in one transformative moment.
T10hen I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. 11On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo.
The mourning spreads through the land as each clan laments on its own, including the house of David, the house of Nathan, the house of Levi, the clan of Shimei, and all the remaining clans. The repeated mention of wives mourning separately underscores the personal and comprehensive nature of the grief. The paragraph presents repentance as neither superficial nor merely public, but deeply distributed through the whole covenant people.
12The land will mourn, each clan on its own: the clan of the house of David and their wives, the clan of the house of Nathan and their wives, 13the clan of the house of Levi and their wives, the clan of Shimei and their wives, 14and all the remaining clans and their wives.[’’]