Better a Dry Morsel in Quietness
The chapter opens by preferring quiet poverty to a house full of feasting and conflict, then moves through wise service, the LORD's testing of hearts, evil listening, mocking the poor, family honor, and speech unfitting for fools and liars. It ends this first movement by observing the seductive power a bribe seems to hold over its giver.
B1etter a dry morsel in quietness 2A wise servant will rule over a disgraceful son 3A crucible for silver and a furnace for gold, 4A wicked man listens to evil lips; 5He who mocks the poor insults their Maker; 6Grandchildren are the crown of the aged, 7Eloquent words are unfit for a fool; 8A bribe is a charm to its giver;
These sayings praise covering offenses and receiving rebuke while condemning rebellion, repaying good with evil, beginning quarrels, and perverting justice. The paragraph culminates by asking what use money is to a fool who has no heart to acquire wisdom, making clear that teachability matters more than means.
9Whoever conceals an offense promotes love, 10A rebuke cuts into a man of discernment 11An evil man seeks only rebellion; 12It is better to meet a bear robbed of her cubs 13If anyone returns evil for good, 14To start a quarrel is to release a flood; 15Acquitting the guilty and condemning the righteous— 16Why should the fool have money in his hand
The chapter next highlights steady friendship, the danger of rashly pledging oneself, love of strife, perversity of heart and tongue, parental grief over folly, the healing force of gladness, and the corrupting use of hidden bribes. Wisdom is shown here as loyal, emotionally healthy, and resistant to both recklessness and corruption.
17A friend loves at all times, 18A man lacking judgment strikes hands in pledge 19He who loves transgression loves strife; 20The one with a perverse heart finds no good, 21A man fathers a fool to his own grief; 22A joyful heart is good medicine, 23A wicked man takes a covert bribe
The chapter closes by contrasting the discerning person whose eyes are fixed on wisdom with the fool whose mind wanders to the ends of the earth. It then returns to familial grief, the injustice of punishing the innocent, and the surprising wisdom of restrained words and calm spirit, ending with the irony that even a fool can appear wise by keeping silent.
24Wisdom is the focus of the discerning, 25A foolish son brings grief to his father 26It is surely not good to punish the innocent 27A man of knowledge restrains his words, 28Even a fool is considered wise if he keeps silent,