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Atomic Bible
Matthew

Chapter 5

The Sermon Begins on the Mountain

Matthew 5 opens the Sermon on the Mount. Jesus teaches from the mountain with blessings for the poor in spirit, the mourners, the meek, the merciful, the pure in heart, and those who endure persecution. He names his followers salt and light, fulfills the Law rather than setting it aside, and tightens commands about anger, lust, vows, and enemy-love.

After Matthew 4’s widening crowds, chapter 5 turns to a mountain teaching. Jesus speaks directly to his disciples and sets a sharper standard for righteousness, moving from public ministry to the inner claims of the kingdom.

9 sections·948 words·~4 min read


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Matthew 5

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vv. 1-2

The Sermon on the Mount

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W1hen Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, 2and He began to teach them, saying:

vv. 3-12

The Beatitudes

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3Blessed are the poor in spirit, 4Blessed are those who mourn,

5Blessed are the meek, 6Blessed are those who hunger and thirst for righteousness,

7Blessed are the merciful, 8Blessed are the pure in heart,

9Blessed are the peacemakers, 10Blessed are those who are persecuted because of righteousness,

11Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. 12Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.

vv. 13-16

Salt and Light

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Y13ou are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. 14You are the light of the world. A city on a hill cannot be hidden.

15Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. 16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.

vv. 17-20

The Fulfillment of the Law

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D17o not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

19So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

vv. 21-26

Anger and Reconciliation

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Y21ou have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ 22But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.

23So if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

25Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26Truly I tell you, you will not get out until you have paid the last penny.

vv. 27-30

Adultery

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Y27ou have heard that it was said, ‘Do not commit adultery.’ 28But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

29If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

vv. 31-32

Divorce

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I31t has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’ 32But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.

vv. 33-37

Oaths and Vows

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A33gain, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ 34But I tell you not to swear at all: either by heaven, for it is God’s throne; 35or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.

36Nor should you swear by your head, for you cannot make a single hair white or black. 37Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

vv. 38-48

Love Your Enemies

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Y38ou have heard that it was said, ‘Eye for eye and tooth for tooth.’ 39But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;

40if someone wants to sue you and take your tunic, let him have your cloak as well; 41and if someone forces you to go one mile, go with him two miles.

42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

43You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ 44But I tell you, love your enemies and pray for those who persecute you,

45that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46If you love those who love you, what reward will you get? Do not even tax collectors do the same?

47And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.[’’]


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Each section keeps the passage focused, adds summaries and cross references, and gives verse-level links.

  1. 01vv. 1-2The Sermon on the MountJesus sees the crowds, goes up on the mountain, sits down, and begins to teach his disciples. The scene gives the chapter its setting and marks the start of a sustained instruction addressed to those who have come near him.
  2. 02vv. 3-12The BeatitudesJesus names as blessed those marked by poverty of spirit, mourning, meekness, hunger for righteousness, mercy, purity, peacemaking, and persecution. The blessings reach both present distress and future reward, with the persecuted placed beside the prophets who suffered before them.
  3. 03vv. 13-16Salt and LightJesus calls his followers the salt of the earth and the light of the world. Salt must keep its savor, and light must not be hidden but placed where it can shine, so that visible good deeds lead others to glorify the Father.
  4. 04vv. 17-20The Fulfillment of the LawJesus denies that he has come to abolish the Law or the Prophets and says he has come to fulfill them. Until everything is accomplished, not the smallest part will pass away, and the kingdom values both doing and teaching the commandments. Righteousness must exceed that of the scribes and Pharisees.
  5. 05vv. 21-26Anger and ReconciliationJesus moves from murder to the anger that stands behind it. He names anger, insult, and contempt as liable to judgment, then places reconciliation before worship and urges quick settlement with an adversary before the matter reaches court and prison.
  6. 06vv. 27-30AdulteryJesus moves from the command against adultery to the look that desires what is forbidden. He treats lust as heart-level adultery and uses severe images of removal to show that sin must not be kept close to the body.
  7. 07vv. 31-32DivorceJesus refers to the legal provision for divorce and then narrows the matter with a strict warning. Divorce apart from sexual immorality brings adultery upon the woman, and marriage to a divorced woman is also named as adultery.
  8. 08vv. 33-37Oaths and VowsJesus contrasts old instruction about oath-keeping with a command against swearing in the first place. Heaven, earth, Jerusalem, and the head are all named as unsuitable guarantees, and simple truthfulness is set as the proper form of speech.
  9. 09vv. 38-48Love Your EnemiesJesus moves from retaliation to generous love. He rejects equal repayment as the governing rule, calls for open-handed response to insult, suit, forced service, and need, and then extends neighbor-love to enemies through prayer. The section ends with the Father’s perfect generosity as the pattern for his children.