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Atomic Bible
Leviticus 27:1-29·~3 min

Rules about Valuations

The LORD gives Moses valuation rules for persons dedicated by vow, ordered by age and sex, with a reduced assessment available for the poor. Even a voluntary offering is measured within an established scale.

T1hen the LORD said to Moses, 2“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons, 3if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel. 4Or if it is a female, then your valuation shall be thirty shekels. 5And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels. 6Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver. 7And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female. 8But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

Animals suitable for offering become holy once vowed and cannot be exchanged without both animals becoming holy. Unclean animals are assessed by the priest and may be redeemed by adding a fifth.

9If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy. 10He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy. 11But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest. 12The priest shall set its value, whether high or low; as the priest values it, the price will be set. 13If, however, the owner decides to redeem the animal, he must add a fifth to its value.

A consecrated house is valued by the priest, and the owner may redeem it only by adding a fifth to that assessment. The house remains under holy claim until that price is met.

14Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it. 15But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

Inherited and purchased fields are valued in relation to seed and the Jubilee, with redemption again requiring an added fifth. Land that is not redeemed follows Jubilee rules and may pass into priestly possession if devoted from inherited property.

16If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it — fifty shekels of silver for every homer of barley seed. 17If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. 18But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced. 19And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him. 20If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed. 21When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests. 22Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property, 23then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD. 24In the Year of Jubilee the field shall return to the one from whom it was bought — the original owner of the land. 25Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.

Some things cannot be newly consecrated or redeemed at all: firstborn livestock already belong to the LORD, and what is devoted becomes most holy and irreversible. A person set apart for destruction cannot be ransomed.

26But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s. 27But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation. 28Nothing that a man sets apart to the LORD from all he owns — whether a man, an animal, or his inherited land — can be sold or redeemed; everything so devoted is most holy to the LORD. 29No person set apart for destruction may be ransomed; he must surely be put to death.

Section summaryThe chapter first sets fixed valuations for vowed persons and then extends that order to animals, houses, and land. Throughout, the point is not private generosity alone but careful handling of what has been pledged to the LORD.
Role in the chapterThis long opening section closes Leviticus by regulating voluntary consecrations with precision. It shows that even freely made vows come under the same holy order that governs sacrifice, property, and redemption elsewhere in the book.