Atomic Bible
BSB

Job 39

About JobWritten by AI

Job is a long poem framed by a short story. A good man loses his wealth, his children, and his health, and no one tells him why. The writer and the date are unknown: the story is set in the age of the patriarchs, but the book may have been written much later, and Christians hold different views on when. Some Jewish tradition credits Moses.

After two prose chapters, Job and three friends trade speeches in rounds. The friends insist suffering must be punishment for sin; Job insists he is innocent and pleads for God to answer him. A younger man, Elihu, speaks next. Then the LORD Himself answers out of the whirlwind, and the story closes in prose.

Read the friends with care. They say many true things about God, but they apply them wrongly, and at the end God says they have not spoken of Him accurately as Job has (42:7). Watch for Job's flashes of hope in the dark: “I know that my Redeemer lives.”

Before you read Job 39Written by AI

God's questions continue with wild animals: mountain goats giving birth, the wild donkey, the wild ox, the ostrich, the war horse, the hawk, and the eagle. None of them are tame or useful to people, yet God knows and cares for each. Notice the delight in these descriptions.

The LORD Speaks of His Creation

“Do you know when mountain goats give birth?

Have you watched the doe bear her fawn?

Can you count the months they are pregnant?

Do you know the time they give birth?

They crouch down and bring forth their young;

they deliver their newborn.

Their young ones thrive and grow up in the open field;

they leave and do not return.

Who set the wild donkey free?

Who released the swift donkey from the harness?

I made the wilderness his home

and the salt flats his dwelling.

He scorns the tumult of the city

and never hears the shouts of a driver.

He roams the mountains for pasture,

searching for any green thing.

Will the wild ox consent to serve you?

Will he stay by your manger at night?

Can you hold him to the furrow with a harness?

Will he plow the valleys behind you?

Can you rely on his great strength?

Will you leave your hard work to him?

Can you trust him to bring in your grain

and gather it to your threshing floor?

The wings of the ostrich flap joyfully,

but cannot match the pinions and feathers of the stork.

For she leaves her eggs on the ground

and lets them warm in the sand.

She forgets that a foot may crush them,

or a wild animal may trample them.

She treats her young harshly, as if not her own,

with no concern that her labor was in vain.

For God has deprived her of wisdom;

He has not endowed her with understanding.

Yet when she proudly spreads her wings,

she laughs at the horse and its rider.

Do you give strength to the horse

or adorn his neck with a mane?

Do you make him leap like a locust,

striking terror with his proud snorting?

He paws in the valley and rejoices in his strength;

he charges into battle.

He laughs at fear, frightened of nothing;

he does not turn back from the sword.

A quiver rattles at his side,

along with a flashing spear and lance.

Trembling with excitement, he devours the distance;

he cannot stand still when the ram’s horn sounds.

At the blast of the horn, he snorts with fervor.

He catches the scent of battle from afar,

the shouts of captains and the cry of war.

Does the hawk take flight by your understanding

and spread his wings toward the south?

Does the eagle soar at your command

and make his nest on high?

He dwells on a cliff and lodges there;

his stronghold is on a rocky crag.

From there he spies out food;

his eyes see it from afar.

His young ones feast on blood;

and where the slain are, there he is.”