Job 13, Atomic Bible

About JobWritten by AI

Job is a long poem framed by a short story. A good man loses his wealth, his children, and his health, and no one tells him why. The writer and the date are unknown: the story is set in the age of the patriarchs, but the book may have been written much later, and Christians hold different views on when. Some Jewish tradition credits Moses.

After two prose chapters, Job and three friends trade speeches in rounds. The friends insist suffering must be punishment for sin; Job insists he is innocent and pleads for God to answer him. A younger man, Elihu, speaks next. Then the LORD Himself answers out of the whirlwind, and the story closes in prose.

Read the friends with care. They say many true things about God, but they apply them wrongly, and at the end God says they have not spoken of Him accurately as Job has (42:7). Watch for Job's flashes of hope in the dark: “I know that my Redeemer lives.”

Before you read Job 13Written by AI

Job tells his friends they smear him with lies and would be wiser to keep silent. He wants to argue his case before God Himself, even at great risk: “Though He slay me, I will hope in Him.” Then he asks God to show him his sins and stop hiding His face.

Job Prepares His Case

“Indeed, my eyes have seen all this;

my ears have heard and understood.

What you know, I also know;

I am not inferior to you.

Yet I desire to speak to the Almighty

and argue my case before God.

You, however, smear with lies;

you are all worthless physicians.

If only you would remain silent;

for that would be your wisdom!

Hear now my argument,

and listen to the plea of my lips.

Will you speak wickedly on God’s behalf

or speak deceitfully for Him?

Would you show Him partiality

or argue in His defense?

Would it be well when He examined you?

Could you deceive Him as you would deceive a man?

Surely He would rebuke you

if you secretly showed partiality.

Would His majesty not terrify you?

Would the dread of Him not fall upon you?

Your maxims are proverbs of ashes;

your defenses are defenses of clay.

Be silent, and I will speak.

Then let come to me what may.

Why do I put myself at risk

and take my life in my own hands?

Though He slay me, I will hope in Him.

I will still defend my ways to His face.

Moreover, this will be my salvation,

for no godless man can appear before Him.

Listen carefully to my words;

let my declaration ring in your ears.

See now, I have prepared my case;

I know that I will be vindicated.

Can anyone indict me?

If so, I will be silent and die.

Only grant these two things to me,

so that I need not hide from You:

Withdraw Your hand from me,

and do not let Your terror frighten me.

Then call me, and I will answer,

or let me speak, and You can reply.

How many are my iniquities and sins?

Reveal to me my transgression and sin.

Why do You hide Your face

and consider me as Your enemy?

Would You frighten a windblown leaf?

Would You chase after dry chaff?

For You record bitter accusations against me

and bequeath to me the iniquities of my youth.

You put my feet in the stocks

and stand watch over all my paths;

You set a limit

for the soles of my feet.

So man wastes away like something rotten,

like a moth-eaten garment.