Isaiah 58
About IsaiahWritten by AI
Isaiah is the first of the major prophets and one of the books the New Testament quotes most often. Isaiah son of Amoz preached in Jerusalem from about 740 to 700 BC, during the reigns of four kings of Judah, while the Assyrian empire threatened the land. Many scholars think chapters 40 to 66 come from later writers in the time of the exile and return. Many Christians hold that Isaiah wrote the whole book, noting that the New Testament quotes both halves under his name.
The book moves from judgment to comfort. Chapters 1 to 39 confront Judah's sin and the proud nations, with the history of King Hezekiah at the center. From chapter 40 the tone changes: “Comfort, comfort My people.” God promises to bring His people home, and the book ends with new heavens and a new earth.
Watch for God's title, the Holy One of Israel, and for the promised King from David's line and the Servant of the LORD who suffers for others. Christians see both fulfilled in Jesus, though some prophecies are read differently among believers.
Before you read Isaiah 58Written by AI
The people fast and complain that God does not notice, while they quarrel and exploit their workers. God describes the fast He wants: to loose the chains of injustice, share food with the hungry and shelter the poor. Then light will break forth like the dawn. The chapter ends with a call to delight in the Sabbath.
True Fasts and Sabbaths
“Cry aloud, do not hold back!
Raise your voice like a ram’s horn.
Declare to My people their transgression
and to the house of Jacob their sins.
For day after day they seek Me
and delight to know My ways,
like a nation that does what is right
and does not forsake the justice of their God.
They ask Me for righteous judgments;
they delight in the nearness of God.”
“Why have we fasted,
and You have not seen?
Why have we humbled ourselves,
and You have not noticed?”
“Behold, on the day of your fast, you do as you please,
and you oppress all your workers.
You fast with contention and strife
to strike viciously with your fist.
You cannot fast as you do today
and have your voice be heard on high.
Is this the fast I have chosen:
a day for a man to deny himself,
to bow his head like a reed,
and to spread out sackcloth and ashes?
Will you call this a fast
and a day acceptable to the LORD?
Isn’t this the fast that I have chosen:
to break the chains of wickedness,
to untie the cords of the yoke,
to set the oppressed free
and tear off every yoke?
Isn’t it to share your bread with the hungry,
to bring the poor and homeless into your home,
to clothe the naked when you see him,
and not to turn away
from your own flesh and blood?
Then your light will break forth like the dawn,
and your healing will come quickly.
Your righteousness will go before you,
and the glory of the LORD will be your rear guard.
Then you will call, and the LORD will answer;
you will cry out, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
the pointing of the finger and malicious talk,
and if you give yourself to the hungry
and satisfy the afflicted soul,
then your light will go forth in the darkness,
and your night will be like noonday.
The LORD will always guide you;
He will satisfy you in a sun-scorched land
and strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.
Your people will rebuild the ancient ruins;
you will restore the age-old foundations;
you will be called Repairer of the Breach,
Restorer of the Streets of Dwelling.
If you turn your foot from breaking the Sabbath,
from doing as you please on My holy day,
if you call the Sabbath a delight,
and the LORD’s holy day honorable,
if you honor it by not going your own way
or seeking your own pleasure or speaking idle words,
then you will delight yourself in the LORD,
and I will make you ride on the heights of the land
and feed you with the heritage of your father Jacob.”
For the mouth of the LORD has spoken.