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Atomic Bible
2 Chronicles 20:5-13·~1 min

Jehoshaphat’s Prayer

Jehoshaphat stands before the assembly and begins by recalling who the LORD is: ruler over the nations, giver of the land, and the one whose name dwells in the temple.

T5hen Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard 6and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You. 7Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend? 8They have lived in the land and have built in it a sanctuary for Your Name, saying, 9‘If disaster comes upon us— whether sword or judgment, plague or famine— we will stand before this temple and before You, for Your Name is in this temple. We will cry out to You in our distress, and You will hear us and save us.’

Jehoshaphat names the invading peoples, the injustice of their attack, and Judah’s inability to answer it. With families standing before the LORD, the prayer ends in confessed helplessness and watchful trust.

10And now, here are the men of Ammon, Moab, and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt. So Israel turned away from them and did not destroy them. 11See how they are repaying us by coming to drive us out of the possession that You gave us as an inheritance. 12Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.” 13Meanwhile all the men of Judah, with their wives and children and little ones, were standing before the LORD.

Section summaryStanding in the temple, Jehoshaphat prays from God’s rule, God’s past gift of the land, and God’s own name in the sanctuary. He names Judah’s weakness plainly and fixes the people’s attention on the LORD alone.
Role in the chapterThis section turns the gathered fear of Judah into words before God. It makes the crisis a matter of covenant memory, helplessness, and trust rather than national confidence.