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Isaiah 29

About IsaiahWritten by AI

Isaiah is the first of the major prophets and one of the books the New Testament quotes most often. Isaiah son of Amoz preached in Jerusalem from about 740 to 700 BC, during the reigns of four kings of Judah, while the Assyrian empire threatened the land. Many scholars think chapters 40 to 66 come from later writers in the time of the exile and return. Many Christians hold that Isaiah wrote the whole book, noting that the New Testament quotes both halves under his name.

The book moves from judgment to comfort. Chapters 1 to 39 confront Judah's sin and the proud nations, with the history of King Hezekiah at the center. From chapter 40 the tone changes: “Comfort, comfort My people.” God promises to bring His people home, and the book ends with new heavens and a new earth.

Watch for God's title, the Holy One of Israel, and for the promised King from David's line and the Servant of the LORD who suffers for others. Christians see both fulfilled in Jesus, though some prophecies are read differently among believers.

Before you read Isaiah 29Written by AI

A woe to Jerusalem, called Ariel, which will be brought low and then suddenly delivered. Notice the charge that people honor God with their lips while their hearts are far from Him, words Jesus quotes against the religious leaders of His day. The chapter ends with hope: the deaf will hear and the blind will see.

Woe to David’s City

Woe to you, O Ariel,

the city of Ariel where David camped!

Year upon year

let your festivals recur.

And I will constrain Ariel,

and there will be mourning and lamentation;

she will be like an altar hearth before Me.

I will camp in a circle around you;

I will besiege you with towers

and set up siege works against you.

You will be brought low,

you will speak from the ground,

and out of the dust

your words will be muffled.

Your voice will be like a spirit from the ground;

your speech will whisper out of the dust.

But your many foes will be like fine dust,

the multitude of the ruthless like blowing chaff.

Then suddenly, in an instant,

you will be visited by the LORD of Hosts

with thunder and earthquake and loud noise,

with windstorm and tempest and consuming flame of fire.

All the many nations

going out to battle against Ariel—

even all who war against her,

laying siege and attacking her—

will be like a dream,

like a vision in the night,

as when a hungry man dreams he is eating,

then awakens still hungry;

as when a thirsty man dreams he is drinking,

then awakens faint and parched.

So will it be for all the many nations

who go to battle against Mount Zion.

Stop and be astonished;

blind yourselves and be sightless;

be drunk, but not with wine;

stagger, but not from strong drink.

For the LORD has poured out on you

a spirit of deep sleep.

He has shut your eyes, O prophets;

He has covered your heads, O seers.

And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.” Or if the scroll is handed to one unable to read, he will say, “I cannot read.”

Therefore the Lord said:

“These people draw near to Me with their mouths

and honor Me with their lips,

but their hearts are far from Me.

Their worship of Me is but rules taught by men.

Therefore I will again confound these people

with wonder upon wonder.

The wisdom of the wise will vanish,

and the intelligence of the intelligent will be hidden.”

Woe to those who dig deep

to hide their plans from the LORD.

In darkness they do their works and say,

“Who sees us, and who will know?”

You have turned things upside down,

as if the potter were regarded as clay.

Shall what is formed say to him who formed it,

“He did not make me”?

Can the pottery say of the potter,

“He has no understanding”?

Sanctification for the Godly

In a very short time,

will not Lebanon become an orchard,

and the orchard seem like a forest?

On that day the deaf will hear the words of the scroll,

and out of the deep darkness the eyes of the blind will see.

The humble will increase their joy in the LORD,

and the poor among men will rejoice in the Holy One of Israel.

For the ruthless will vanish,

the mockers will disappear,

and all who look for evil

will be cut down—

those who indict a man with a word,

who ensnare the mediator at the gate,

and who with false charges

deprive the innocent of justice.

Therefore the LORD who redeemed Abraham says of the house of Jacob:

“No longer will Jacob be ashamed

and no more will his face grow pale.

For when he sees his children around him,

the work of My hands,

they will honor My name,

they will sanctify the Holy One of Jacob,

and they will stand in awe

of the God of Israel.

Then the wayward in spirit will come to understanding,

and those who grumble will accept instruction.”