Hebrews 8
About Hebrews
Hebrews is a sermon, written down and sent. The writer calls it a word of exhortation (13:22), the name for a synagogue sermon, and never signs it. Paul, Barnabas, Apollos and Priscilla have all been suggested, and the honest answer is that nobody knows. What we do know is that the writer knew the Old Testament deeply, wrote polished Greek, and was close enough to the readers to say “I will come with him to see you.”
The letter does not name its readers or their city. They were Christians deeply formed by Israel’s Scriptures, and many think they had a Jewish background. They had not heard Jesus themselves; the gospel came to them from people who had (2:3). They had already suffered for following Him: public insults, prison, property taken (10:32 to 34). Now they were tired and in danger of drifting from what they had confessed. Not curiosity. Exhaustion.
That is why Moses and angels keep coming up. Going back did not feel like leaving God. It felt like returning to what God had already given: the Law that came through angels, Moses, the priests, the sacrifices, the temple. So the writer does not knock any of it down. Jesus is greater than the prophets, greater than the angels, greater than Moses, a better priest offering a better sacrifice under a better covenant. Understand that one word, better, and you have the spine of the letter.
It moves in three parts. Chapters 1 to 4: God has spoken in His Son, who is greater than the angels and greater than Moses; do not drift, do not harden your heart, and enter His rest. Chapters 5 to 10: Jesus as high priest in the line of Melchizedek, offering one sacrifice once for all. Chapters 11 to 13: faith, endurance and ordinary life, the long roll call of people who trusted God, then how to keep running.
Five warnings are threaded through it (2:1 to 4; 3:7 to 4:13; 5:11 to 6:12; 10:26 to 39; 12:14 to 29). They are sharp. They are also written to people the writer plainly loves.
Before you read Hebrews 8
Jesus serves in the true sanctuary in heaven, and He brings a better covenant. Most of the chapter is a quotation of God's promise of a new covenant in Jeremiah 31, where God says He will write His laws on our hearts and remember our sins no more.
Christ’s Eternal Priesthood
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man. And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
The New Covenant
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises. For if that first covenant had been without fault, no place would have been sought for a second. But God found fault with the people and said:
“Behold, the days are coming, declares the Lord,
when I will make a new covenant
with the house of Israel
and with the house of Judah.
It will not be like the covenant
I made with their fathers
when I took them by the hand
to lead them out of the land of Egypt,
because they did not abide by My covenant,
and I disregarded them,
declares the Lord.
For this is the covenant I will make
with the house of Israel
after those days,
declares the Lord.
I will put My laws in their minds
and inscribe them on their hearts.
And I will be their God,
and they will be My people.
No longer will each one teach his neighbor or his brother,
saying, ‘Know the Lord,’
because they will all know Me,
from the least of them to the greatest.
For I will forgive their iniquities
and will remember their sins no more.”
By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.