Hebrews 6
About Hebrews
Hebrews is a sermon, written down and sent. The writer calls it a word of exhortation (13:22), the name for a synagogue sermon, and never signs it. Paul, Barnabas, Apollos and Priscilla have all been suggested, and the honest answer is that nobody knows. What we do know is that the writer knew the Old Testament deeply, wrote polished Greek, and was close enough to the readers to say “I will come with him to see you.”
The letter does not name its readers or their city. They were Christians deeply formed by Israel’s Scriptures, and many think they had a Jewish background. They had not heard Jesus themselves; the gospel came to them from people who had (2:3). They had already suffered for following Him: public insults, prison, property taken (10:32 to 34). Now they were tired and in danger of drifting from what they had confessed. Not curiosity. Exhaustion.
That is why Moses and angels keep coming up. Going back did not feel like leaving God. It felt like returning to what God had already given: the Law that came through angels, Moses, the priests, the sacrifices, the temple. So the writer does not knock any of it down. Jesus is greater than the prophets, greater than the angels, greater than Moses, a better priest offering a better sacrifice under a better covenant. Understand that one word, better, and you have the spine of the letter.
It moves in three parts. Chapters 1 to 4: God has spoken in His Son, who is greater than the angels and greater than Moses; do not drift, do not harden your heart, and enter His rest. Chapters 5 to 10: Jesus as high priest in the line of Melchizedek, offering one sacrifice once for all. Chapters 11 to 13: faith, endurance and ordinary life, the long roll call of people who trusted God, then how to keep running.
Five warnings are threaded through it (2:1 to 4; 3:7 to 4:13; 5:11 to 6:12; 10:26 to 39; 12:14 to 29). They are sharp. They are also written to people the writer plainly loves.
Before you read Hebrews 6
This chapter holds one of the hardest warnings in the Bible, about falling away. Read it with what comes right after: the writer is sure of better things for these readers. God backed His promise to Abraham with an oath, and that hope holds the soul like an anchor.
A Call to Maturity
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do, if God permits.
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
We want each of you to show this same diligence to the very end, in order to make your hope sure. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
God’s Unchangeable Promise
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, “I will surely bless you and multiply your descendants.” And so Abraham, after waiting patiently, obtained the promise.
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.