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Habakkuk 1

About HabakkukWritten by AI

Habakkuk is different from most prophetic books. Instead of speaking God's word to the people, Habakkuk speaks to God, and the book records their conversation. He lived in Judah near the end of the 600s BC, as Babylon was rising and violence filled his own land.

Habakkuk asks the questions many believers ask. Why does God let evil go on? And when God answers that He will use Babylon to judge Judah, Habakkuk asks how a holy God could use a nation even worse. God's reply includes a line the New Testament quotes three times: “but the righteous will live by faith.”

Watch the movement from complaint to worship. Nothing in Habakkuk's circumstances has changed by chapter 3, but he has. He ends by choosing joy in God even if every crop and flock fails.

Before you read Habakkuk 1Written by AI

Habakkuk opens with an honest cry: how long will God let violence and injustice go on? God answers that He is raising up the Chaldeans, the Babylonians, to bring judgment. That only raises a harder question, and Habakkuk asks it plainly: how can a holy God use people more wicked than those they punish?

Habakkuk’s First Complaint

This is the burden that Habakkuk the prophet received in a vision:

How long, O LORD, must I call for help

but You do not hear,

or cry out to You, “Violence!”

but You do not save?

Why do You make me see iniquity?

Why do You tolerate wrongdoing?

Destruction and violence are before me.

Strife is ongoing, and conflict abounds.

Therefore the law is paralyzed,

and justice never goes forth.

For the wicked hem in the righteous,

so that justice is perverted.

The LORD’s Answer

“Look at the nations and observe—

be utterly astounded!

For I am doing a work in your days

that you would never believe

even if someone told you.

For behold, I am raising up the Chaldeans—

that ruthless and impetuous nation

which marches through the breadth of the earth

to seize dwellings not their own.

They are dreaded and feared;

from themselves they derive justice and sovereignty.

Their horses are swifter than leopards,

fiercer than wolves of the night.

Their horsemen charge ahead,

and their cavalry comes from afar.

They fly like a vulture,

swooping down to devour.

All of them come bent on violence;

their hordes advance like the east wind;

they gather prisoners like sand.

They scoff at kings

and make rulers an object of scorn.

They laugh at every fortress

and build up siege ramps to seize it.

Then they sweep by like the wind

and pass through.

They are guilty;

their own strength is their god.”

Habakkuk’s Second Complaint

Are You not from everlasting,

O LORD, my God, my Holy One?

We will not die.

O LORD, You have appointed them

to execute judgment;

O Rock, You have established them

for correction.

Your eyes are too pure to look upon evil,

and You cannot tolerate wrongdoing.

So why do You tolerate the faithless?

Why are You silent

while the wicked swallow up

those more righteous than themselves?

You have made men like the fish of the sea,

like creeping things that have no ruler.

The foe pulls all of them up with a hook;

he catches them in his dragnet,

and gathers them in his fishing net;

so he rejoices gladly.

Therefore he sacrifices to his dragnet

and burns incense to his fishing net,

for by these things his portion is sumptuous

and his food is rich.

Will he, therefore, empty his net

and continue to slay nations without mercy?