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2 Chronicles 30

About 2 ChroniclesWritten by AI

Second Chronicles carries Israel's story from Solomon's temple to the fall of Jerusalem, and then one step further, to the decree that let the exiles go home. First and Second Chronicles were once a single book. Jewish tradition credits Ezra as the writer; many scholars simply call the author "the Chronicler," writing for the returned exiles some time after 450 BC.

This is not a copy of Kings. It follows only Judah and David's line, and it keeps asking one question: what happens when God's people seek Him, and what happens when they forsake Him? Watch how often a king is in trouble, humbles himself, and is heard. Chapter 7 gives the pattern: “if My people who are called by My name humble themselves and pray.”

Watch for the temple, true worship, and repentance. Chronicles gives more room than Kings to reformers like Hezekiah and Josiah, and it tells of wicked Manasseh turning back to God. It ends not in ruin but with an open door.

Before you read 2 Chronicles 30Written by AI

Hezekiah invites all Israel, even the remnant in the north, to keep the Passover in Jerusalem. Many mock the messengers, but some come humbly. When some eat without being ceremonially clean, Hezekiah prays for them, and the LORD heals the people. The joy is unlike anything since Solomon.

Hezekiah Proclaims a Passover

Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel. For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month, since they had been unable to keep it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.

This plan pleased the king and the whole assembly. So they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it in great numbers as prescribed.

At the command of the king, the couriers went throughout Israel and Judah with letters from the king and his officials, which read:

“Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that He may return to those of you who remain, who have escaped the grasp of the kings of Assyria. Do not be like your fathers and brothers who were unfaithful to the LORD, the God of their fathers, so that He made them an object of horror, as you can see.

Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger will turn away from you. For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

And the couriers traveled from city to city through the land of Ephraim and Manasseh as far as Zebulun, but the people scorned and mocked them. Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.

Hezekiah Celebrates the Passover

In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread. They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley. And on the fourteenth day of the second month they slaughtered the Passover lamb. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of the LORD.

They stood at their prescribed posts, according to the Law of Moses the man of God. The priests splattered the blood, which they received from the hand of the Levites. Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.

A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not cleansed according to the purification rules of the sanctuary.”

And the LORD heard Hezekiah and healed the people. The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD. And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers.

The whole assembly agreed to observe seven more days, so they observed seven days with joy. For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.

Then the whole assembly of Judah rejoiced along with the priests and Levites and the whole assembly that had come from Israel, including the foreigners who had come from Israel and those who lived in Judah. So there was great rejoicing in Jerusalem, for nothing like this had happened there since the days of Solomon son of David king of Israel.

Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven.