Micaiah

About Micaiah Written by AI

Micaiah is mentioned in the book of Nehemiah as one of the priests who participated in the dedication of the wall of Jerusalem (Nehemiah 12:41). After the completion of the wall's reconstruction under Nehemiah's leadership, a great celebration was held to dedicate the wall. Two large choirs were appointed to give thanks and walk on top of the wall in opposite directions (Nehemiah 12:31). Micaiah is listed among the priests who went with the second choir, along with Zechariah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani (Nehemiah 12:41). These priests blew trumpets as part of the celebration and thanksgiving to God. Micaiah's participation in this event highlights his role as a priest and his involvement in the spiritual life of the Jewish community in the post-exilic period.

Drafted by an AI model for STEPBible's TIPNR (Tyndale House Cambridge, CC BY 4.0). Check it against the verses below.

Easton's Bible Dictionary, 1897

This entry is on the name Micaiah, and may cover more than one person or place by that name.

Who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1 Kings 22:8-28). Three years after the great battle with Ben-hadad (20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made “at the word of Jehovah.” Ahab’s prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1 Kings 20:35-42.

M. G. Easton, Illustrated Bible Dictionary, third edition (1897), public domain, from CrossWire. Shown as written; its Scripture quotes are from older translations.